By Kerry Freek
Walked down the stairs into the dank, dark basement (complete with low ceilings, and a dampness that clung to my skin). Caught the first of several doppelgängers (sleeping, hanging) in my peripheral vision: nearly turned back, bumping into the next viewer in the queue. These doubles (triples, quadruples) of Yuula Benivolski caused (well-contained) panicked chest flutters. Why? Human shaped, for one. Forced to enter their primitive forest-nest. The stillness and resemblance is sinister: uncanny and uneasy, something I can’t really explain. A new tribe, a base instinct: first fear, now fascination.
Yuula Benivolski, the subject of a past MONDO artist profile, spent some time answering my questions about her most recent exhibit, Clara in the Pines (XPACE, August 1-30).
MONDO: Clara’s got an E.T.A. Hoffmann connection — Clara is a character in “The Sandman,” the story in which the protagonist (Nathanael) retains a childhood fear of the legendary eye-stealer. You’ve done work with your childhood fears before: I’m thinking BOB from Twin Peaks. Is Clara a sort of confrontation of these fears for you?
Yuula Benivolksi: I think the work began as a confrontation of fears and then quickly morphed into something else. I was afraid of using myself in my work for a long time. My own image seems very foreign to me, probably because I always feel like a foreigner. Maybe it’s a common feeling among people who went though immigration. The dummies became a way to use my body in a kind of depersonalized way. I started building the dummies to surround myself with more of “my kind,” to get comfortable within that environment. Then I started moving them around with me and suddenly they needed their own living spaces wherever I went. Eventually it became more about migration than the dummies themselves. I became interested in the spaces that the dummies left behind. They were left behind as once-lived-in spaces, but in reality no one had ever lived in them. Julia Kristeva talks about the “foreigners” and how “they are frightening to us, because we can’t trace back their origins.” The dummies are the ultimate foreigner. Not only that they’re unreal, synthetic, but if you look closely, all they have is a face. The rest is only a faint attempt to resemble a human.
In regards to Clara and childhood fears, I think that most people have a collection of Real Life or fictional moments that influence their work. I started reading at a very young age, with minimum supervision, so it created the perfect conditions for elaborate nightmares. And in a way, Clara and BOB are representations of a greater, more ambiguous evil. It’s certainly something that could scare an adult, not just a child. I’m generally a very frightened person!
The Clara reference in my work is slightly different, though. Through Hoffmann I became interested in the idea of a double, physical or imaginary — frightening because it represents an alternative form of something familiar. Thousands of years ago people created doubles to become immortal, by preserving their own image after death. Amy Lam told me that there is a kind of spider that builds dummies of itself in order to not get attacked by predators. That’s crazy! I feel like these days people are afraid of the double because it reminds them of death. Many people who know me said that the installation disturbed them because it looks like a dead version of me. My mother asked me not to make any more dummies of myself. It’s hard to make a dummy look and feel “alive”, and it’s not the point of the work, but I could see why someone who knows me and loves me could feel uncomfortable.
MONDO: Outside of Clara, parts of you were replicated for a recent Yoko Ono piece. I’m reminded of an old friend who used to broadcast his goings-on from a webcam in his room, (close to) no-holds-barred. This sort of exhibitionism seemed like a way for him to further detach himself from dealing with his real problems. How does putting your body on display make you feel? Is it way to release inhibition? Does it protect you from confronting the real issues? Both? Neither?
YB: The Yoko Ono thing had nothing to do with me personally, and I wasn’t even there to see it. So I really had no feelings about it. I saw photographs of people groping my body parts, but in reality it’s just a piece of silicone. You learn to accept that it’s not you. Yes, it’s easier for me to deal with my body when it’s so removed from me. It’s easy to deal with problems, or nudity, when it’s on the wall. While I was making a Yuula-shaped human piñata this summer, I never really felt weird about the physical aspect of it. Emotionally, I felt protective over it, the way I feel about the dummies. At the time, seeing myself naked hanging off a tree and knowing what’s next didn’t make me feel like I’m overcoming some serious issues, or that I’ve successfully avoided dealing with them. But when it was over, it left me feeling completely blank, which I think is the outcome of a very emotionally loaded situation, ending. So I guess it is a way of dealing with problems. A very intuitive, subconscious way.
MONDO: In the grander scheme of things, the Yoko Ono thing was mostly anonymous (no face, I think?). But your Clara dummies bear such a close resemblance to you. How do you feel about Clara? What’s it like to create — let alone be in a room with — several almost-Yuulas?
YB: It’s actually alright, kind of comforting. I’ve lived with them for long enough to get used to them. When I first moved them from the studio into the house, I felt really weird. I had to disassemble them at night. Not because I was afraid, but because I felt guilty to leave them alone for the night, in the dark living room. I also had to disassemble them for the sake of my roommates. It took some time, but now I’m able to see them for what they really are, which is rubber and stuffing. Now I treat them the way you would treat a favourite painting or photograph – with caution and familiarity.
There’s still (a very short) time! Yuula’s exhibition closes on August 30.















MONDO: Is part of it to show how Sylvia was bred to be a weapon? And were you at all worried about getting caught in any women-as-weapons clichés? 
